What we struggle with is the necessity to trust in God, as well as the responsibility of diligence to God’s call of holiness in our lives. The Nazarene manual speaks to this issue in its article of faith on entire sanctification, saying,
“We believe that there is a marked distinction between a pure heart and a mature character. The former is obtained in an instant, the result of entire sanctification; the latter is the result of growth in grace.
We believe that the grace of entire sanctification includes the divine impulse to grow in grace as a Christlike disciple. However, this impulse must be consciously nurtured, and careful attention given to the requisites and processes of spiritual development and improvement in Christlikeness of character and personality. Without such purposeful endeavor, one’s witness may be impaired and the grace itself frustrated and ultimately lost.
Participating in the means of grace, especially the fellowship, disciplines, and sacraments of the Church, believers grow in grace and in wholehearted love to God and neighbor.”
We acknowledge that holiness involves both God and the person. God initiates holiness, cleansing and preparing the person, giving them the grace of the resurrected Christ, and enabling them to be holy by the power of the Holy Spirit. This is the “divine impulse” to grow in grace. However, we must respond by consciously nurturing and involving ourselves in the spiritual habits of Christ.
It is this response to the “divine impulse” that causes us to struggle with ourselves. We find it daunting. Not only have we met the divine, and been forgiven. Suddenly God has impressed on us the need to actually be like Christ, to “be holy as I am holy.” And we have to respond. Sometimes it feels more of a curse than a grace from God. But it is because we sense the need to change ourselves immediately and absolutely. We miss the language of maturing. God acts on us in an instant, but we take time to mature. We must nurture this new grace, pay attention to it, and develop it into habits. It is not an absolutely instantaneous work. God’s grace is still a forgiving grace and a nurturing grace. It does not expect us to be holy, and then abandon us when we fail. It stands alongside us, lifts us up, forgives us, and nudges us forward.
How is it that we can best hear God’s grace being spoken to us on a nurturing basis? First and foremost, we must continually read the gospels, the words and works of Jesus, as God and God’s grace with us. These words will give us the example to live up to. However, we must not let the example of Christ move from amazing grace to daunting curse. Instead, I propose that we must read it within the mundane daily happenings of our lives. We must read it as another form of Biblical literature: as the Wisdom literature. Wisdom literature is concerned with the mundane activities of our lives. It is not the grand commands at Sinai, nor is it the grand sermon on the mount. Wisdom literature is the simple words concerned with the development of a person’s character. If we read and study the wisdom literature of the Bible alongside the Torah, Gospels and epistles, we will learn to see and hear God’s grace through the small and mundane happenings in life, allowing us to be the bearers of the grace of Christ through daily happenings. I find that it is necessary for a holy people to focus their sights on the normal pieces of life in order to nurture themselves into the habits of the grace of Jesus. God has not left us alone, but is teaching us as a parent teaches a child. So, “Hear, my child, your father’s instruction; and do not reject your mother’s teaching” (Prov. 1:9 NRSV), “For the Lord gives wisdom” (Prov. 2:6 NRSV).
 2009 manual, Article of faith X.14
 Crenshaw, Intro OT Wisdom, 3; Brown, Character in Crisis, …